Le Petit Prince (The Little Prince) Is A War Story? - Lightboxgoodman

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“If you love a flower that lives on a star, it is sweet to look at the sky at night. All the stars are a-bloom with flowers...”
― Antoine de Saint-Exupéry, The Little Prince ―

Of all the books written in French over the past century, Antoine de Saint-Exupéry’s “Le Petit Prince” is surely the best loved in the most tongues. This is very strange, because the book’s meanings—its purpose and intent and moral—still seem far from transparent, even seventy-five-plus years after its first appearance. Indeed, the startling thing, looking again at the first reviews of the book, is that, far from being welcomed as a necessary and beautiful parable, it bewildered and puzzled its readers.
Over time, the suffrage of readers has altered that conclusion, of course: a classic is a classic. But we are no closer to penetrating the central riddle: What is “The Little Prince” about?


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Everyone knows the basic bones of the story: an aviator, downed in the desert and facing long odds of survival, encounters a strange young person, neither man nor really boy, who, it emerges over time, has travelled from his solitary home on a distant asteroid, where he lives alone with a single rose. The rose has made him so miserable that, in torment, he has taken advantage of a flock of birds to convey him to other planets. He is instructed by a wise if cautious fox, and by a sinister angel of death, the snake.



It took many years—and many readings—for this reader to begin to understand that the book is a war story. Not an allegory of war, rather, a fable of it, in which the central emotions of conflict—isolation, fear, and uncertainty—are alleviated only by intimate speech and love. But the “Petit Prince” is a war story in a very literal sense, too—everything about its making has to do not just with the onset of war but with the “strange defeat” of France, with the experience of Vichy and the Occupation. Saint-Exupéry’s sense of shame and confusion at the devastation led him to make a fable of abstract ideas set against specific loves.

In the deepest parts of his psyche, he had felt the loss of France not just as a loss of battle but also as a loss of meaning. The desert of the strange defeat was more bewildering than the desert of Libya had been; nothing any longer made sense. Saint-Ex’s own war was honorable: he flew with the GR II/33 reconnaissance squadron of the Armée de l’Air. And, after the bitter defeat, he fled Europe like so many other patriotic Frenchmen, traveling through Portugal and arriving in New York on the last day of 1940. But, as anyone who lived through it knew, what made the loss so traumatic was the sense that the entire underpinning of French civilization, not merely its armies, had come, so to speak, under the scrutiny of the gods and, with remarkable speed, collapsed.

The men the Prince meets on his journey to Earth are all men who have, in Bloch’s sense, been reduced to functions. The Businessman, the Astronomer, even the poor Lamplighter, have become their occupations, and gone blind to the stars. Only in “The Little Prince” it is shown to us as comic fable rather than realistic novel. The world conspires to make us blind to its own workings; our real work is to see the world again.

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